No use hiding ~ A weekend riddle

Do you remember the first time you hid your sin? Adam and Eve first tried in the garden, and we’ve been grasping for fig leaves ever since. Knowing I was born with instincts to hide, my mother chose Numbers 32:23b as the first verse I memorized, “… be sure your sin will find you out.” That truth prevented me from grabbing fig leaves out of my closet more often than I did.

Agur knew what my mom knew:   we all have a sin nature and the instinct to hide it.

In Proverbs 30:18-20 Agur presents truth for everyday life that makes sense to young and old. This man mines truth out of daily things like churning butter (v.33) and nose bleeds (v.33). A closer look out of our fig leaf coverings reveals a truth in his riddle not to be ignored.  He begins by admitting three things that are too wonderful, even “four I do not understand” (v.18).

“…the way of an eagle in the sky, the way of a serpent on a rock, the way of a ship on the high seas, and the way of a man with a virgin” (v.19).

 

Like analogies on the SAT test, these four natural things share something in common. An eagle’s flight in the sky leaves no trace. A snake moving across a rock leaves no trace. A ship sailing on the sea leaves no trace. A man’s relationship with a woman leaves no visible trace. All four conceal evidence that they ever happened.

 

Like most riddles, a clue is found (verse 20): “This is the way of an adulteress: she eats and wipes her mouth and say, ‘I have done no wrong.’” We all have a sin nature and the instinct to hide it.

 

Sin may be easy to conceal when an adulteress cleans up, conceals evidence, and nonchalantly claims innocence, but it doesn’t change the truth. The eagle has flown. The snake has slithered. The ship has sailed. The man has loved. The adulterers have offended.  We may try to hide the evidence; we may try to hide our shame, but we can be sure our sin will find us out.

Adultery has many appearances. Perhaps Agur used the eagle, snake, ship, and man, so we wouldn’t fall into the trap of seeing only a beautiful seductress dressed in veils, inviting men to her lair. His riddle leaves me asking:

  • “How do I commit adultery against God by loving other things and keeping passions ‘secret’ while claiming to be a lover of God?
  • Does my public image reflect my private heart?
  • Am I committing spiritual adultery against my Love, then wiping my hands, covering my heart, and presenting false innocence to those around me?”

Lord,

Expose any wicked ways in me. Leave a trail behind me that leads me to confession and real cleansing. Thwart attempts I make at concealing my sin, and help me to be wholly Yours.

The Overflow of the Heart

I like to color-code when I study Scripture. Depending on what book I am studying, I pick a color scheme to make repeated topics and patterns stand out to me more vividly. A few years ago I was working my way through Proverbs, innocently highlighting, when some of the verses began to make their way off of the page and burn into my heart. {Amazing how God speaks to us when we dig into His Word!}

Page after page was brimming with that tell-tale pink highlighting.

The Proverbs have a lot to say about our speech.

The volume of our speech:

When words are many, transgression is not lacking,
  but whoever restrains his lips is prudent. – Proverbs 10:19

The heart of the righteous ponders how to answer,
   but the mouth of the wicked pours out evil things. – Proverbs 15:28

The results of our speech:

There is one whose rash words are like sword thrusts,
but the tongue of the wise brings healing
. – Proverbs 12:18

A soft answer turns away wrath,
   but a harsh word stirs up anger. – Proverbs 15:1

The destructiveness of gossip:

The words of a whisperer are like delicious morsels;
   they go down in the inner parts of the body. – Proverbs 18:8

Whoever goes about slandering reveals secrets;
   therefore do not associate with a simple babbler. – Proverbs 20:19

As charcoal to hot embers and wood to fire,
   so is a quarrelsome man for kindling strife. – Proverbs 26:21

As I read through the admonitions about our speech contained in the book of Proverbs, I hear the words of James in my heart:

How great a forest is set ablaze by such a small fire! And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. – James 3:5b-6

Serious. Sobering. As a person who finds myself ensnared by my words more frequently than any other aspect of my life, these verses sting and cut. Sometimes I even begin to despair – nothing reveals my fallen humanity like my speech. Like the prophet of Isaiah long ago, my heart cries – “Woe is me, for I am undone! Because I am a man of unclean lips…” (Isaiah 6:5, NKJV)

What is a girl to do? As much as I read what the Proverbs have to say about my speech, why does my tongue trip me up time and time again?

Jesus gives a sobering answer to my question in Luke 6:45: “The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil for out of the abundance of the heart his mouth speaks.

Proverbs, an intensely practical book, describes for us the practical outcomes of our speech. But to control our speech takes more than just knowing what we shouldn’t do. I cannot will myself to be wise and holy. Only Christ can transform me from the inside out – and only being transformed from inside out can transform my speech. If I want the overflow of my heart to be uplifting, encouraging, and healing, my heart must be transformed in His presence.

As you dig into the book of Proverbs on your own, I highly recommend that you pull out your favorite Bible highlighters or colored pencils (I prefer crayola twist-up crayons!) and mark up those pages with the repeated themes that show up time and time again. And if you’re like me, those “speech and tongue” verses will jump right off the page and smack you in the face. But, friends, they are not a call to “try harder” or “bite your tongue.” They are like a mirror to us, revealing the sin lurking in our hearts when we are tempted to be enamored by our own self-righteousness. They call to us to humble ourselves before the throne room of God, asking Him to purify us from the inside out.

Sinful speech is a symptom of sin-sickness in our hearts – a sickness only God can cure.

Useless. Irritating. Chaff. ~ Psalm 1

Tossing chaff as seen from my window

From the window of our bedroom, I looked out across the rice fields surrounding a distant mountain. During harvest, people covered their faces and arms, threshing stalks of rice and separating sharp hulls of no use. As farmers tossed the stalks into the air, chaff filled the sky and was caught by a hot wind; it blew in from the fields and irritated our lungs and eyes. Useless. Irritating. Chaff.

 

Psalm 1 leaves us wondering about who first wrote its words. We’ve looked at observations and considered some meaning, but how did the words of the 6 verses apply to the original audience? As God breathed these words, what did He know about the early worshipers that made this song so powerful?

  • Water – Since the Psalms were first given to Israel as a national hymnal, the audience would’ve been made up of people familiar with  life in arid places. Precious water was the life blood of prosperity, and distance from it was the difference between life and death. To bear fruit, a plant has to be planted or transplanted to a place where it can live.
  • Covenant – They also knew that prosperity and perishing were part of the covenant God had made with them as a people. This was not brand new information, but it gave voice to their song of commitment. (Exodus 19:3-9)
  • Farming – Most of those listening knew first hand the labors of the field and the process of moving from planting to fruit bearing. To those in agricultural Palestine, a tree intentionally planted to flourish by a life giving  stream was a familiar contrast to the useless chaff removed during threshing, leaving behind the valuable grain as it was blown away in the wind.
  • Kings – The people of God who first sang this Psalm knew that a king has the right to approve of or prefer a man who please him. Many had suffered in captivity and knew the anguish of a disapproving king. As God’s chosen people, He has the right to receive or reject those in His kingdom.

The blessed man bears fruit, but the wicked man bears useless chaff.

“Scoffers” refused to follow the covenant given by the King to His people. At that time, that mean following the first 5 books we have, the Torah. Walking it’s truths led to either bearing fruit for others or perishing without being a benefit (Useless. Irritating. Chaff.)

God repeated the priority when His people prepared to cross into the land He promised them. He challenged Joshua, “This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success” (Josh. 1:8).

The people who first sang Psalm 1 knew that to be prosperous, they must constantly consider and practice God’s holy Word.  Every harvest season, as they tossed grain into the air and watched chaff blow away, they would remember and be warned.

The blessed man bears fruit, but the wicked man bears useless chaff.

So what about the non-farmers of the 21st century? Does Psalm 1 apply to us?

Come back with me to the life-giving Word tomorrow,  and let’s make it personal.

The gateway ~ Psalm 1

As Tara and I entered the garden, we saw abundant plant life, a magnificent sculpture, and a pathway leading beyond. It was my first time to Brookgreen Gardens, and my dear friend was eager to share it with me. Approaching the entrance, the beauty drew me in, stirring my interest to see more, but the gateway itself was only a glimpse of all that awaited.

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Psalm 1 is what the ESV Study Bible calls “the gateway” to the Book of Psalms. This week we’ll spend four days lingering at the gateway to this Book, the song book of the people of God. If you want to know some background for the Psalter, I invite you to read here or to go here to note some of the landmarks that will help you journey further into the Book. If we take time to see the elements included in the first of the 150 Psalms, we prepare ourselves to appreciate and enjoy the beauty of what lies beyond the gateway.

To know this passage of 6 verses, it helps to observe the facts. Tomorrow we’ll consider more of the meaning of what we find in this first poem that was and is still meant to be sung.

This Psalm describes 2 kinds of men:  blessed men and wicked men.

Blessed men prosper.  Wicked men perish.

Blessed men do 5 actions in the first 3 verses:

  • walk not … in the counsel of the wicked
  • stand not … in the way of sinners
  • delight … in the law of the Lord (meaning the Torah, first 5 books, at the original time of writing)
  • meditate … on God’s law
  • prosper … in all he does

Wicked men do 2 actions in verse 5:

  • stand not … in the judgement
  • stand not … in the congregation of the righteous

There are 3 “but” statements:

  • Blessed men don’t linger in wickedness BUT delight in God’s word.
  • Wicked men are not like a prospering tree BUT are like chaff.
  • God approves of the righteous BUT the wicked will perish.

2 Similes are used in this poem:

  • Blessed man … like a tree that is by a stream, yields fruit, & doesn’t wither
  • Wicked man … like chaff blown away uselessly by the wind

Tomorrow we’ll reflect on what some of this means, but for today, let’s recognize that “the Lord knows the way of the righteous.”  Since there are 2 kinds of men, it’s important to know that God is fully aware of our hearts.

As I entered through the gate of the southern garden, I saw sculpture, plants, and architecture. I acknowledged the pieces, but uncovering their meaning amplified the beauty of the discovery.

Join me tomorrow as we pear further into the meaning of the facts in these 6 verses shaping the arch through which we enter the Book of Psalms. I encourage you to take time to read Psalm 1 aloud; find it here.  Better than that, would you memorize it with me over the next 4 days? It’s not a hard Psalm to commit to memory, and we already know the “pieces.”  The rest of the week, let’s look at questions like:

  • What makes the blessed man proper?
  • Why doesn’t the tree wither?
  • Why is chaff useless, and what is it, anyways?
  • What does it mean the “the Lord knows”?
  • What does it really mean to be “blessed”?
  • How in the world can you “meditate day and night”?!?!?!?
  • What does the counsel of the wicked and the seat of scoffers look like in the modern world?
  • What do you want to know about this Psalm?

I’ll see you tomorrow ….. just inside the gateway….

Missing the bull’s eye

I am not very good at darts. I hit the board most of the time. Sometimes I can even get fairly close to the bull’s eye. But I have never hit that tiny little red spot in the middle of the dart board. It is definitely far beyond my skill and ability. It doesn’t matter if I hit the wall or get within an inch of the bull’s eye. I still missed the mark.

Every person who has ever lived has “missed the mark.” For all have sinned and fall short of the glory of God. See Romans 3:23. The following discussion on the meaning of sin is taken from God’s Truth Revealed, a 12-session Bible study for spiritual seekers and new Christians.

Various Hebrew and Greek words in the Bible have been translated as the word “sin.” In the Old Testament, the Hebrew word chata is frequently used to describe disobedience towards God. It means to “miss the way” or “fail.” According to The Complete Word Study Old Testament, chata carries the idea of being off-target or coming up short of the goal. The Complete Word Study New Testament identifies hamartia as the Greek word used for sin. This word for sin, defined as “missing the true goal and scope of life,” specifically points to “offense in relation to God.”

So just what is this goal or target that we miss? It is the perfect image of God. God created mankind in His image. God’s intended purpose for us was to bring Him glory by reflecting His image here on earth. Sin is anything less than the perfect image of God. A wrong act. Failure to act. An attitude, motivation, thought, or word that is different than God’s. In his book, Systematic Theology, Wayne Grudem defines “sin” this way:

Sin is any failure to conform to the moral law of God in act, attitude, or nature.

Even our best efforts to be good are tainted by sin. My noble acts and good deeds are marred by prideful attitudes, selfish motivations, and self-righteous thoughts. The Bible says that all our righteous acts are still like filthy rags to God (Isaiah 64:6). In fact, I am so steeped in sin that I cannot even come to God on my own. “No one can come to me (Jesus) unless the Father who sent me draws him” (John 6:44).

The price of sin is high. My sin – and yours – deserves spiritual death and eternal separation from God. “For the wages of sin is death…” (Romans 6:23a). But as we will see in future posts, our merciful, loving God has provided a way to be saved. “…but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23b).

Today, let’s acknowledge we are sinners and thank our gracious God for the Savior.